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Abstract

Any theodicy is often fraught with difficulties. The two major families identified are Augustinian theodicy and Irenaean theodicy, named after these two early church fathers. These two perspectives are widely accepted accounts of theodicy and represent a general theological approach to the problem of evil. We will explore the insufficiency of these perspectives in light of evolutionary considerations and, in the end, disappointingly, call for an as yet developed theodicy to be offered.

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